Results for 'James H. Burroughs'

942 found
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  1. In praise of zero.James H. Burroughs - 1964 - Philadelphia,: Dorrance.
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  2.  27
    Generalization and free recall of similar and opposite words.James H. Koplin, Danny R. Moates & Judith Burroughs - 1968 - Journal of Experimental Psychology 76 (1p1):166.
  3.  79
    James H. Nehring 57.James H. Nehring - forthcoming - Journal of Thought.
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  4.  53
    Computer Reliability and Public Policy: Limits of Knowledge of Computer-Based Systems*: JAMES H. FETZER.James H. Fetzer - 1996 - Social Philosophy and Policy 13 (2):229-266.
    Perhaps no technological innovation has so dominated the second half of the twentieth century as has the introduction of the programmable computer. It is quite difficult if not impossible to imagine how contemporary affairs—in business and science, communications and transportation, governmental and military activities, for example—could be conducted without the use of computing machines, whose principal contribution has been to relieve us of the necessity for certain kinds of mental exertion. The computer revolution has reduced our mental labors by means (...)
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  5.  65
    William James and immortality.James H. Leuba - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (15):409-416.
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  6. Frederick Suppe, The Semantic Conception of Theories and Scientific Realism Reviewed by.James H. Fetzer - 1991 - Philosophy in Review 11 (5):364-367.
     
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  7.  42
    Hölderlin's music of poetic self-consciousness.James H. Donelan - 2002 - Philosophy and Literature 26 (1):125-142.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.1 (2002) 125-142 [Access article in PDF] Hölderlin's Poetic Self-consciousness James H. Donelan Nur ihren Gesang sollt' ich vergessen, nur diese Seelentöne sollten nimmer wiederkehren in meinen unaufhörlichen Träumen. I should forget only her song, only these notes of the soul should never return in my unending dreams. Hölderlin, Hyperion I FOR MANY YEARS, Friedrich Hölderlin has occupied a crucial position in both literary and (...)
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  8.  19
    Genealogies of Music and Memory: Gluck in the Nineteenth-Century Parisian Imagination.James H. Johnson - 2023 - Common Knowledge 29 (2):239-241.
    The music of Christoph Willibald von Gluck was a revolution for Paris operagoers when his work premiered there in 1774. In a setting known for its restive and often rowdy spectators, Alceste, Iphigénie en Aulide, and Orpheé et Eurydice seized audiences with unprecedented force. They shed silent tears or sobbed openly, and some cried out in sympathy with the sufferers onstage. “Oh Mama! This is too painful!” three girls called out as Charon led Alcestis to the underworld, and a boy (...)
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  9.  13
    Exclusions and Inclusions: Dilemmas of Differences.James H. Olthuis - 2006 - In James Olthuis & Canadian Corporation for Studies in Religion, Towards an Ethics of Community: Negotiations of Difference in a Pluralist Society. Wilfrid Laurier Univ. Press. pp. 1-10.
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  10.  11
    Die Reichsbeamten von Dazien.James H. Oliver & Arthur Stein - 1948 - American Journal of Philology 69 (2):222.
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  11.  6
    Rethinking the Family: Belonging, Respecting, and Connecting.James H. Olthuis - 2006 - In James Olthuis & Canadian Corporation for Studies in Religion, Towards an Ethics of Community: Negotiations of Difference in a Pluralist Society. Wilfrid Laurier Univ. Press. pp. 127-149.
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  12.  12
    Stimuli and incentives as determinants of the successive negative contrast effect.James H. McHose - 1973 - Bulletin of the Psychonomic Society 1 (4):264-266.
  13. Relationality without obligation.James H. P. Lewis - 2022 - Analysis 82 (2):238-246.
    Some reasons are thought to depend on relations between people, such as that of a promiser to a promisee. It has sometimes been assumed that all reasons that are relational in this way are moral obligations. I argue, via a counter example, that there are non-obligatory relational reasons. If true, this has ramifications for relational theories of morality.
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  14. A Brief History of the Presbyterians.James H. Smylie - 1996
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  15.  56
    The New Rationalism: The Development of a Constructive Realism Upon the Basis of Modern Logic and Science, and Through the Criticism of Opposed Philosophical Systems. Edward Gleason Spaulding.James H. Tufts - 1919 - International Journal of Ethics 29 (3):383-384.
  16. You will be well advised to watch what we do instead of what we say.James H. Bryan - 1975 - In David J. DePalma & Jeanne M. Foley, Moral development: current theory and research. New York: Halsted Press.
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  17.  19
    Ethnic semiosis in American popular culture, 1880-1910.James H. Dormon - 1991 - Semiotica 83 (3-4):197-210.
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  18.  34
    Computing is at best a special kind of thinking.James H. Fetzer - 2000 - In The Proceedings of the Twentieth World Congress of Philosophy, Volume 9: Philosophy of Mind. Charlottesville: Philosophy Doc Ctr. pp. 103-113.
    When computing is defined as the causal implementation of algorithms and algorithms are defined as effective decision procedures, human thought is mental computation only if it is governed by mental algorithms. An examination of ordinary thinking, however, suggests that most human thought processes are non-algorithmic. Digital machines, moreover, are mark-manipulating or string-processing systems whose marks or strings do not stand for anything for those systems, while minds are semiotic (or “signusing”) systems for which signs stand for other things for those (...)
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  19.  10
    Introduction.James H. Collier - 2017 - Social Epistemology 31 (2):105-106.
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  20.  11
    The Future of Social Epistemology: A Collective Vision.James H. Collier (ed.) - 2015 - New York: Rowman & Littlefield International.
    Offers a vital, unique and agenda-setting perspective for the field of social epistemology – the philosophical basis for prescribing the social means and ends for pursuing knowledge.
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  21. Reye's syndrome and hepatic necrosis induced by valproic acid.James H. Tonsgard - 1969 - In P. J. Vinken & G. W. Bruyn, Handbook of Clinical Neurology. North Holland. pp. 2--115.
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  22.  15
    The social standpoint.James H. Tufts - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (8):197-200.
  23.  26
    Franciscan Mysticism.James H. Ryan - 1928 - New Scholasticism 2 (4):394-395.
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  24.  27
    Immediate memory for consonants as a function of frequency of occurrence and frequency of appearance.James H. Korn & Richard H. Lindley - 1963 - Journal of Experimental Psychology 66 (2):149.
  25.  7
    The Empire of Mt. Sion: A Korean Millenarian Group Born in a Time of Crisis.James H. Grayson - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (3):161-171.
    This paper is about a Korean Millenarian group called Sion-san cheguk. Contrary to anthropological studies of “millenarian” movements in non-European societies, the study here shows that this Korean millenarian group is neither post-millennial in outlook, nor was it anti-European although it was anti-colonial. More importantly, this paper indicates that it is fundamentally wrong to assume that “millenarian” movements are principally movements of political protest, and not inspired fundamentally by religious beliefs.
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  26.  47
    Thomas Aquinas.James H. Ryan - 1929 - New Scholasticism 3 (2):235-236.
  27.  18
    Difference Sets and Recursion Theory.James H. Schmerl - 1998 - Mathematical Logic Quarterly 44 (4):515-521.
    There is a recursive set of natural numbers which is the difference set of some recursively enumerable set but which is not the difference set of any recursive set.
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  28.  30
    Graph Coloring and Reverse Mathematics.James H. Schmerl - 2000 - Mathematical Logic Quarterly 46 (4):543-548.
    Improving a theorem of Gasarch and Hirst, we prove that if 2 ≤ k ≤ m < ω, then the following is equivalent to WKL0 over RCA0 Every locally k-colorable graph is m-colorable.
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  29. Undecidable theories and reverse mathematics.James H. Schmerl - 2005 - In Stephen Simpson, Reverse Mathematics 2001. Association for Symbolic Logic. pp. 21--349.
     
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  30. "Politia Regalis et Optima": The Political Ideas of John Mair.James H. Burns - 1981 - History of Political Thought 2 (1):31.
  31.  13
    On Twenty-Five Years of Social Epistemology: A Way Forward.James H. Collier (ed.) - 2013 - Routledge.
    This edited collection charts the development of, and prospects for, conceiving knowledge as a social phenomenon. The origin, aims and growth of the journal Social Epistemology , founded in 1987, serves to anchor each of the book’s contributions. Each contribution offers a unique, but related, insight on current issues affecting the organization and production of knowledge. In addition, each contribution proposes necessary questions, practices and frameworks relevant to the rapidly changing landscape of our conceptions of knowledge. The book examines the (...)
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  32.  82
    Biblical Revelation and Social Existence.James H. Cone - 1974 - Interpretation 28 (4):422-440.
    Any point of departure for exegesis which ignores God in Christ as the liberator of the oppressed or makes salvation as liberation secondary is invalid. The test of validity lies not only in the particularity of the oppressed culture, but in the One who freely grants us freedom when we were doomed to slavery.
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  33.  15
    Performance in differential instrumental conditioning with infrequent S+ presentations.James H. McHose & George S. Howard - 1973 - Bulletin of the Psychonomic Society 1 (2):132-134.
  34.  18
    Rationality and the Social Sciences.James H. Moor - 1976 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:3 - 11.
    In this paper a conception of rationality is developed which bears on three important issues in the social sciences -- the status of the principle of rationality, the criteria for rational actions, and the nature of rational explanations. It is argued that the principle of rationality should be interpreted as a methodological principle and is valuable only inasmuch as it leads to true hypotheses about human action. Definitions of rational beliefs, rational means, and rational ends are provided. These definitions provide (...)
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  35.  14
    Atheism by Alexandre Kojève.James H. Nichols - 2019 - Review of Metaphysics 73 (1):142-143.
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  36.  12
    Freedom and Purpose. An Interpretation of the Psychology of Spinoza.James H. Dunham - 1917 - Philosophical Review 26 (1):102-104.
  37.  53
    Escaping the Propositional Prison.James H. Fetzer - 1997 - The Monist 80 (3):368-388.
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  38. Varieties of Second-Personal Reason.James H. P. Lewis - forthcoming - Erkenntnis:1-21.
    A lineage of prominent philosophers who have discussed the second-person relation can be regarded as advancing structural accounts. They posit that the second-person relation effects one transformative change to the structure of practical reasoning. In this paper, I criticise this orthodoxy and offer an alternative, substantive account. That is, I argue that entering into second-personal relations with others does indeed affect one's practical reasoning, but it does this not by altering the structure of one's agential thought, but by changing what (...)
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  39.  19
    The Diversity of Minimal Cofinal Extensions.James H. Schmerl - 2022 - Notre Dame Journal of Formal Logic 63 (4):493-514.
    Fix a countable nonstandard model M of Peano arithmetic. Even with some rather severe restrictions placed on the types of minimal cofinal extensions N≻M that are allowed, we still find that there are 2ℵ0 possible theories of (N,M) for such N’s.
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  40.  33
    Peter Comestor, Biblical paraphrase, and the medieval popular bible.James H. Morey - 1993 - Speculum 68 (1):6-35.
    The Bible in the Middle Ages, much like the Bible today, consisted for the laity not of a set of texts within a canon but of those stories which, partly because of their liturgical significance and partly because of their picturesque and memorable qualities, formed a provisional “Bible” in the popular imagination. Even relatively devout and educated moderns may be surprised by what is, and what is not, biblical. The medieval popular Bible took shape within an encyclopedic tradition largely responsible (...)
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  41.  28
    The Approach to the Problem of Knowledge.James H. Ryan - 1928 - New Scholasticism 2 (1):18-28.
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  42.  10
    Acceptable colorings of indexed hyperspaces.James H. Schmerl - 2018 - Journal of Symbolic Logic 83 (4):1644-1666.
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  43. Journals and New Books.James H. Leuba - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (13):362.
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  44.  16
    Effect of continued nonreinforcement on the frustration effect.James H. McHose - 1963 - Journal of Experimental Psychology 65 (5):444.
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  45.  51
    Social epistemologists at the crossroads: Authorizing agents of change.James H. Collier - 2005 - Philosophy and Rhetoric 38 (3):269-274.
    In lieu of an abstract, here is a brief excerpt of the content:Social Epistemologists at the Crossroads:Authorizing Agents of ChangeJames H. CollierIn this issue of Philosophy and Rhetoric, Thomas Basbøll and Christine Isager and Sine Just provide a vital, constructive forum for discussing the first and second editions of Philosophy, Rhetoric, and the End of Knowledge (PREK) and Steve Fuller's broader project of social epistemology. More specifically, both Basbøll's review and Isager and Just's suggest innovative proposals for applying and assessing (...)
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  46.  25
    Anomalies in logic.James H. Hyslop - 1894 - Philosophical Review 3 (2):129-147.
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  47.  25
    Interview: Terry Eagleton.James H. Kavanagh, Thomas E. Lewis & Terry Eagleton - 1982 - Diacritics 12 (1):52.
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  48.  10
    Disclaiming a Dustjacket.James H. Jones - 1982 - Hastings Center Report 12 (4):45-45.
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  49. Quæro.James H. Keeling - 1898 - London,: Printed by Taylor and Francis.
     
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  50.  32
    A failure to replicate the inhibitory effects of a second stimulus following the primary stimulus to react.James H. Koplin, Robert Fox & Frank Dozier - 1966 - Journal of Experimental Psychology 72 (6):914.
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